Reine Farben

Was mich an meinem Studienfach hält, ist eine Leidenschaft, sie sich am Besten in einem Erlebnis auf den Punkt bringen lässt, das mich tief beeinflusst hast.

Ich besuchte 2004 die MoMa-Ausstellung in Berlin. Es gab eine lange Schlange, die Neue Nationalgallerie hatte ihre Kellerpforten geöffnet damit sich schaulustige Massen eine Nase voll Freiheitsstatue ziehen konnten. Alles in allem also kein Event, auf den ich sonderlich scharf gewesen wäre. Ich glaube, ich bin mit irgendeiner Gruppe dann doch hingegangen. Ich fand die Räume ungemütlich, die Werke waren oft zu groß für das Parkhaus au „van der Rohe“, oder zu klein und versanken darin. Felltassen, Dalí, Matisse, nackte Leiber in groben Strichen gähn, jaja. Die Moderne war irgendwie nicht so mein Ding, damals fand ich Japonismus eher interessant, plakative Werke beruhigten mein adoleszentes Gemüt eher; die Moderne war mir immer schon etwas zu laut, zu aufgeregt. Ich lief also völlig reizüberflutet an den marktschreierischen Schinken vorbei, entnervt von den Menschenmassen, ermüdet und vor allem enttäuscht von mir selber: Nun redete ganz Berlin von dieser unglaublich guten MoMa-Ausstellung, aber ich konnte dem ganzen wenig Positives abgewinnen. Wie sollte ich jemals wieder von mir behaupten können, dass ich Kunst mag, wenn ich doch als so ein maulender Banause in dieser einmaligen Gelegenheit umherschlurfte? Die großen Namen zogen an mir vorbei- kein Gemälde rief irgendein Feuer in mir wach, ich war deprimiert. Das soll’s gewesen sein?, dachte ich oft bei mir. Warum wird da so ein Brimborium gemacht? Man erkennt doch nix. Ich konnte keine meiner leidenschaftlichen Argumentationen aus dem Kunst-Unterricht in der Schule mehr nachvollziehen. Wurde aus mir gar ein von mir selbst verhasster Moderne-Muffel? Ein „Das hätt ich auch gekonnt“-Schreier?

Eines der wenigen Werke, die mir immer präsent geblieben sind, hing ziemlich unspektakulär neben einer der Glas-Flügeltüren, ob Ein- oder Ausgang, weiß ich nicht mehr genau. Es gab keine Sitzgelegenheit davor, und auch ich war zuerst einfach daran vorbeigegangen. In meinem Selbstzweifel in einen bequemen Trott gefallen, schaffte dieses Bild mich jedoch hervorragend ein-und abzufangen. Letztendlich, so meine Erinnerung mich nicht trügt, verbrachte ich dann den Rest der Zeit vor diesem beruhigenden Pool des Glücks.

Es war ein Yves Klein- genauer das Monochrome Bleu, das Pigment, dass er sich als International Klein Blue patentieren ließ.

Contemporary hogwash

Oh dear,

why must it be me?  I am very unfond of contemporary art in general and Ai Weiwei in particular. Yet, my mind is set on writing that thesis paper on his tea house (2009). Now I am in the midst of finding out what that transcultural chitchat actually means. I look forward to the day when I can respond in a sonorous voice to people talking in their pig latin about theories they did not grab as a whole, applying this gibberish on very ugly media-performed-cyberesque-intertrans-postgender-postcolonial-postmodern art…

Here I will collect several basic theoretical works on the structure behind contemporary art… (and how to deconstruct all the hot air around it!)

  • Zoya Kocur, Simon Leung (eds.), 2004: Theory in Contemporary Art Since 1985: From 1985 to the Present (neue Ausgabe 2012)

-bourdieu

-wu hung ruins, fragmenation and the chinese modern/postmodern google ebook

  • Nicholas Mirzoeff (ed.), 2002 [1999] : The Visual Culture Reader
  • Lieven De Cautier, Ruben De Roo, Karel Vanhaesebrouck (eds.), 2011: Art and Activism in the Age of Globalization (Reflect)
  • Jonathan Harris, 2011: Globalization and Contemporary Art

-david clarke contemporary asian art and the west

-ian robertson the art market in transition, the global economic crisis and the rise of asia

  • Wu Hung, Peggy Wang (eds.), 2010 : Contemporary Chinese Art: Primary Documents (MoMA Primary Documents)
  • Melissa Chiu; Benjamin Genocchio, 2011 :  Contemporary art in Asia : a critical reader
  • Melissa Chiu; Benjamin Genocchio, 2011 :  Asian Art Now
  • Minglu Gao, 2011 : Total Modernity and the Avant-Garde in Twentieth-Century Chinese Art
  • Der Begriff „kulturelle Skripte“ („cultural scripts“) wurde von Schank & Childers (1984) im Rahmen der Erforschung künstlicher Intelligenz entwickelt
  • Wolfgang Welsch 2009: https://www2.uni-jena.de/welsch/tk-1.pdf ; https://www.via-regia-thueringen.de/bibliothek/pdf/heft20/welsch_transkulti.pdf
  • Vorarbeiter von Welsch war Clyde Kluckhohn
  • https://www.gold.ac.uk/pg/ma-contemporary-art-theory/
  • Bernell, Robert. „Interview: Ai Weiwei on CCAA, Identity and His Recent Conceptual Work,““Chinese Type“ Contemporary Art Online Magazine, vol. 1, issue 6 (January 1999). https://www.chinese-art.com/volume1issue6/
  • https://www.museum-dkm.de/d/0000/pm/pm_m/pm_5300.pdf

word stumbler

  • internationalist culture
  • deconstruct<> reconstruct
  • cultural scripts
  • (L)imitation
  • multiculaturalism

Chinese-African Connections

  • Wifredo Lam/ 林飛龍 (Lín Fēilóng), geboren am 2. Dezember 1902 Sagua la Grande, Kuba; † 11. September 1982 Paris, Frankreich
  • Pascale Marthine Tayou, geboren 1967 in Yaoundé, Kamerun. EXPO 2010 Shanghai
  • Kendell Geers (Südafrika) hosts his first solo art exhibition in mainland China at Galleria Continua. In „Fin de Partie,“ Geers attempts to connect his artistic experience with local Chinese culture.
  • Michael MacGarry: „Hu Jintao and the Scramble for Africa“, 2007, Okiyi mask auf US Ghillie suit, South African Art Now p.104
  • Cài Gúoqiáng 蔡国强 : Saraab/Mirage https://www.alaintruong.com/archives/2011/12/06/22897065.html „ساي جوو تشانغ: سراب“ (December 5, 2011 – May 26, 2012) https://www.designboom.com/weblog/cat/10/view/18050/cai-guo-qiang-saraab-at-mathaf-arab-museum-of-modern-art-qatar.html

Contemporary Chinese Art Exhibitions Open In South Africa, Canada

Diverese: Zhang Huan: „12 Square Metres“, 1994. Travelled to the West in 1990s, performing (fish and oil honey covered)

Penny Siopis: Ambush, 2008 – Hokusai Fishermans wife dreams, octopus

  • disappearing Liu Bolin https://www.designboom.com/weblog/cat/10/view/15618/liu-bolin-hiding-in-new-york-performances.html (planking, urban camouflage)
  • Cài Gúoqiáng 蔡国强 : Saraab/Mirage : ‚homecoming‘ is a series of stones from quanzhou in which arabic inscriptions of tombstones are inscribed from quanzhou’s historic arab community. the rocks wind their way from the museum’s courtyard into the atrium, symbolizing their homecoming.
  • Wolfgang Kraker von Schwarzenfeld: Global Stone https://www.globalstone.de/documents/Illius_ad_Kueka.pdf ; https://www.tagesspiegel.de/berlin/stadtleben/installation-global-stones-stonehenge-imtiergarten/3862550.html

Corsetry II

So, my last post introduced the question why and since when people started wearing undergarment on top of outergarment, especially the corset.

First, I want to make clear what is in my opinion out of this question:
Wearing a corset in tradition of costume history
Below garment, fe. a dress:
Marriage gowns, like of the louche grande dame and known corset-lover Dita Van Teese
Vintage Clothing. As a reference, a genuine photograph approximately taken around 1900,
Museum Display in Fairbanks Dress, ca.1900
Re-Enactment as seen here, 1890ies.

As part of lingerie/underwear, worn with a Chemise
As seen in many Costume Movies, sometimes accurate, sometimes not: Elisabeth Swann/Pirates of the Carribean (Mrs Swanns Corset would most likely not have caused her fainting)

Further Dessous,

Erotica/Fetish Photography
Latex
Tightlacing

An Exception being displays for Fashion Photography/Advertisement (fe. Corset Manufacturers), for obvious promotional reasons
1874, „Thomsons Underthings“
2002 until to-day, To.Mto Berlin

Whereas part of that question is the
„new“ fashion of wearing the corset on top:

Vintage Fashion with a modern twist (made by a corset enthuisiast)
This could be taken even further away, as seen here and here (resembling a „vintage taste“ now, rather than taking „genuine vintage“ references)
Typical Goth Girl Party Outfit

Many pictures of famous Gothic Music Icons show that new fashion:
Amy Lee/Evanescence
Blutengel
Both are rather „fashion corsets“ than actual corsets for waist reduction. The second one might be with steel bone but the back’s most definately not closed.

I found another way of wearing underwear on top of outerwear
Wave Gothic Gathering (German: WGT) at Leipzig
2008 wearing lace hipsters (or sometimes boyshorts) on top of pantyhose (or nylons) – this also shows the mode à la françoise, wearing the garter underneath the pantyhose (well, at least one? of them. Why this became a „french“ fashion I leave to the wild imagination of the dear reader!)

I asked in two forums, one specialized on Gothic Fashion and one for Corset Enthuisiasts, why people would wear a corset on top. As far as I can conclude, many were not even aware of the fact that a corset was underwear once.

Corsetry

I wonder why so many girls these days wear their corsets (sometimes even beautiful, handcrafted ones) on top of their clothing. It does not make any sense to me, and it’s very ugly in my opinion. To me, it’s like wearing your bra on top of your shirt. I ask you, why would you do that?

I don’t mean the many girls showing lingerie in general, like corset+stockings+heels or similar. They’re just about to get naked in my opinion, not specifically bad dressed. What I am talking about is the fashion of wearing a corset (no matter how beautiful) on top of outer wear.

When and where did this fashion develop?
Why would a girl wear a corset on top of a dress?
Did the innovation of the modesty flap enhance this lapse of taste?

Massys, Quentin : The Moneylender and his Wife

I saw this picture in a presentation about Money in Art yesterday. I saw some curiosa in the background, and I wonder if there actually is what I think I saw;
a chinese string of 文 (貨幣) wen (coin, cash) on a red rope.
a chinese bronze mirror

Massys, Quentin : Moneylender and Wife
Massys, Quentin : Moneylender and Wife
Käsch-Schnur
TLV-Bronzespiegel

Quotes

I am back on work on the kambojan buddha again.

I just read this little fragment of text and could not help but laugh:
„Women are considered innately powerful beings who, if not placed within limits, can bring disaster for people associated with them. To some extent, puberty rites regulate the female’s potentially destructive energy, but the most effective form of channeling a woman’s generative power is marriage.“
(Bolon, Carol R.; Sarin Amita Vohra: ‚Metaphors in Gold: The Jewelry of India‘, in: Asian Art, vol.6, no.4, Fall 1993, p.16)

Of course, it refers to indian tradition and customs… One of my friends, nevertheless, is a very vivid little creature and sure she can freak people out. She has his- for myself- totally inexplainable strive of getting married soon, maybe it is her inner instincts of protection? Now I read this article, the protection she wants might not be for herself, but for the others around her. I have never considered it that way and could not help but laugh out loud! Haha… Oh, dear.

Bachelor thesis

in order of accepting the idea on getting my BA wasn’t too bad after all, i finally decided to make up a schedule of ALL courses i have visted during the last (fruitful, beloved, erudite) 7 semesters. first, why didn’t i start this earlier? second, i found out i started writing papers just during the last semester; before, i took every course as a lecture. i loved it that way, but it might get me into bureaucracy trouble.

some notes

gaijin in kimono. a difficult topic.
women sewing all night and day to compress their bodies in selfmade victorian corsets. same thing.

i believe you can take a thing and develop it into something new.
my new obsession is kanzashi (hair ornaments), especially the type びらびら簪 bira bira kanzashi (dangling ones).
i would love to get the chance possessing one. same thing with victorian garment, i love the looks, i would also love to touch and feel it… but going out wearing that? no way.
authenticity is not my main focus. i don’t like making fun out of people playing with authenticity because i see no point in that, people always took traditions and developed them into something new, until those eventually became tradtional looks, and so forth… as we live, we’re already part of history.

still, seeing pictures of those women gives me similar shivers as when i’m at the museum.
i am very thankful i was born in the 21st century, and even if there was some time machine, i would not even dare going 30 years back in time.

fashion of every couleur is pleasurable to look at for me,
the items i like to wear are usually of one kind: plain and simple. when i was younger, i broke that unwritten rule sometimes; but for now, i like a non-distracting, reduced style on myself best.

https://www.kanzashigarden.com/briefintro.html
https://www.kanzashigarden.com/basic.html

making tsumami kanzashi
https://kurokami-kanzashi.deviantart.com/art/Kanzashi-Tutorial-Part-I-43067797
https://www.vivcore.com/kanzashi_core.html
https://www.kanzashigarden.com/howtofold.html

a very lovely piece
https://myloko.deviantart.com/art/The-Visitor-From-Kyoto-53509122

Tea labelling II

Drawing a conclusion after my presentation, my professor wasn’t so satisfied with the work I did. I tried to attach the labelling I learned from the Japanese way.  Sadly, since it’s a Korean tea bowl, it should be labelled with Korean tea terms.

For Chinese, there is this fantastic website called Babelcarp. (I’m still smiling when I read the title…) My book on Korean Tea is still not in my arms. Sad, sad world. Waiting for a book is worse than waiting for a lover.

I will try to contact Seongju to help  me out. Let’s see…